2013 is the year when the sharing economy—the recent rediscovery of the economic advantages of mutual cooperation—came to public attention.
It was also the year that bike sharing, one of the most tangible symbols of the sharing economy, came of age in America.
New bike sharing systems opened in New York, Chicago, San Francisco, Salt Lake City, Fort Worth, Columbus and Aspen, Colorado, this year while existing systems expanded in Minneapolis, Washington D.C. and other cities.
With the end of another year in sight, all of us at On the Commons invite you to recognize the gift of our commons, everything we inherit and create together. The commons include parks and public spaces, libraries, the air we breathe, public water systems and art programs, the Internet, and even the spirit of collaboration. These cherished commons, among many others, bring us health and security, inspire our imaginations, give us hope, and more.
From Director Barbara Allen:
Have you ever wanted to play an old Apple II game, get instant access to 3 million books, or browse through early iterations of your favorite websites? You can do all of those things and more at Internet Archive, a nonprofit Internet library founded by Brewster Kahle that exists to “change the content of the Internet from ephemera into enduring artifacts of our political and cultural lives.”
A major roadblock standing in the way of many people’s recognition of the importance of the commons came tumbling down in 2009 when Indiana University professor Elinor Ostrom won the Nobel Prize for economics.
Elinor Ostrom, a political scientist at Indiana University, received the Nobel Prize in 2009 for her research proving the importance of the commons around the world. Her work investigating how communities co-operate to share resources drives to the heart of debates today about resource use, the public sphere and the future of the planet. She is the first woman to be awarded the Nobel in Economics.
Since the 1960s, the predominant policy prescription for ensuring the exploitation of land resources in Africa has been the individualisation of land held under custom. This move was largely driven by neoclassical economists influenced by Garrett Hardin, who called his famous 1968 essay on shared resources “The Tragedy of the Commons”.
Let’s call it the cultural commons: public space for meaning and beauty that enables us to learn who we are, envision a livable future, and work together to shape it. We are in the midst of a paradigm shift that is bringing our cultural commons to the center of our awareness: art and culture are being given their true value as the crucible wherein civil society is forged.
Researchers have discovered a “wonder drug” for many of today’s most common medical problems, says Dr. Bob Sallis, a family practitioner at a Kaiser Permanente clinic in Fontana, California. It’s been proven to help treat or prevent diabetes, depression, breast and colon cancer, high blood pressure, cardiovascular disease, obesity, anxiety and osteoporosis, Sallis told leaders at the 2013 Walking Summit in Washington, D.C.
“The drug is called walking,” Sallis announced. “Its generic name is physical activity.”
In November, in what history may judge the ultimate triumph of ideology over evidence, the U.S. Department of Justice dropped its lawsuit against the merger of American Airlines and United Airways.
“Democracy is in trouble, no question about that,” says political theorist Benjamin Barber in the opening remarks of his TED talk earlier this year. We live in a world where immigration, terrorism, climate change, HIV, war, and markets are now cross-border problems. Yet when we look to democracy and politics for solutions, we are faced with “archaic and increasingly dysfunctional political institutions” designed for a 17th century world.
Brewster Kahle, founder of Alexa and the Internet Archive, just launched a radical new housing experiment that could substantially decrease housing costs for nonprofit workers in the San Francisco Bay Area and, hopefully, beyond. By placing a covenant, or legal clause, on a recently purchased apartment building in the Richmond district of San Francisco, Kahle will be able to offer units to the staff of Internet Archive and other partner nonprofits at cost.
Schools have a lot to learn from business about how to improve performance, declared Bill Gates in an Op Ed in the Wall Street Journal in 2011. He pointed to his own company as a worthy model for public schools.
“At Microsoft, we believed in giving our employees the best chance to succeed, and then we insisted on success. We measured excellence, rewarded those who achieved it and were candid with those who did not.”
*Universal health care: This would include natural health treatments and psychological therapies, both of which save money over the long haul by preventing serious medical conditions.
*A fair electoral system: How about a voting system in which the guy who gets the most votes wins? Even better would be proportional representation (common outside the English-speaking world), which allows third and fourth parties to bring fresh ideas into the political debate without becoming spoilers.
The announcement that the US Postal Service will deliver packages for Amazon on Sundays came just a few days after a federal judge halted USPS’ sale of Stamford’s historic downtown post office. The juxtaposition of the two events throws into stark relief the new Janus-like philosophy of the postal service: a big hug to big business, the back of the hand to the public.
What happens when you apply the tools of the sharing economy to the mission of an enterprising arts organization? Four American theater enthusiasts create a community of four hundred that quickly explodes into four thousand and, together, amass a new bank of resources available to all. This is the story of HowlRound, a center for the theater commons where artists and theater makers promote best practices, share dissonant opinions, and engage in dialogue “with the hope of ensuring a vibrant future” for the field of theater arts.
Many research studies show a remarkable divergence between the way architects see their work and the way non-architects do — to such a degree that it is not uncommon to hear ordinary people wondering aloud how it is that architects, and architecture students, seem to want to make such strange and unpleasant buildings today.